Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. In the middle of the section, the NRSV captures the force of Paul’s imperative: “Never avenge yourselves, but leave room for the wrath of God,” (Deuteronomy 32:35). Romans 12:9–21 is a list of numerous brief, bullet-pointed commands. As I write this commentary, I am only 2 weeks removed from the events of June 5, 2014. Now in 12:14-16 Paul asks his audience to exhibit an attitude fitting for those with transformed minds (see 12:1-2), reversing anti-social patterns. Moreover, we come full circle back to 12:1-2, in which Paul calls his audience to present themselves as living sacrifices and to be transformed by the renewing of their minds so that they may approve what the will of God is, namely, what is good. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. [Let] love be without dissimulation. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. Here in 12:9, Paul assumes that his audience knows that they are to love; he exhorts them to make their love for each other genuine. 11 Never be lazy, but work hard and serve the Lord enthusiastically. Love is the overarching paradigm for the whole passage. Taken together, they paint a picture of what the living-sacrifice Christian life should look like. This could mean that Christians choose not to avenge themselves when they are wronged because they know that God will repay their opponents one day. Romans 6:13, Ephesians 6:11, 1 Thessalonians 5:8. Romans 12:9, NASB: "Let love be without hypocrisy. This first revelation of sacred space identifies as holy the soil itself, God’s good land alive with vegetation. : for see on chap. that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. 7; Romans 12:12 to ch. Really love them. The unifying theme of the list is setting ourselves aside, to effectively love and serve the Lord, each other, and even our enemies. 10-13. Well, it says in Ro 12:9, "Abhor what is evil. That familial love is referred to in this passage is shown by two compound Greek words that are used in this verse. In these verses there are 25 rapid-fire exhortations. Those who have offered their bodies as a living sacrifice and renewed their minds may discern what is good (verses 1-2). To “participate in” others’ needs is to give of yourself and your own resources for their material needs, like food, clothing, and shelter. Generally, true love is summed up like this: Hate what is evil and cling to what is good (verse 9b). He is giving us very specific ideas for authentic love. This is much harder. What does this verse really mean? Paul continues to call for the kind of behavior produced by a renewed mind and that is the proper response to the mercies of God. This shows the English words related to the source biblical texts along with brief definitions. Read Introduction to Romans 9 Let love be genuine. I. Genuine Love in Action to the Family of God, vv. Romans 12v19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. The 13 exhortations of Romans 12:9-13 are written so that the Holy Spirit may take them and make them the means of his transforming, sanctifying work. This word here evidently refers to benevolence, or to good-will toward all mankind. [] 12 Rejoice in our confident hopeBe patient in trouble, and keep on praying. it is important as you need to transform your mind, renew it, think differently and knowing that the past is gone and the future is as per God’s plan if only you allow the holy spirit to lead. Their job is to show love, not to act as judge. The text we’re studying for Sunday, August 19 is Romans 12:9-21, a portion of Paul’s instructions to the Christians in the first century CE church in Rome about how to conduct their everyday lives. Romans 12:9, ESV: "Let love be genuine. Here are a few questions about the text that we might or might not want to consider in … Hate what is wrong. does not mean “shining armour”; but (on the analogy of ) such armour as one can wear when the great Commentary on Romans 12:9-16 (Read Romans 12:9-16) The professed love of Christians to each other should be sincere, free from deceit, and unmeaning and deceitful compliments. The great need is for faithfulness in our service (see 1 Corinthians 4:1-5). — Romans 12:9. Abhor that which is evil; cleave to that which is good." Love reminds us that we are serving the Lord, just as we were challenged to do in Romans 12:1. Notice that Paul is not asking his audience simply to practice self-control when provoked. Love without feigning, hating evil, drawing to good [cleaving, or fast drawing, to good thing]; The love unfeigned: abhorring the evil; cleaving to the good; Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Romans 12:9-21. Romans 12:1-2 – Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Romans 12:4-9 New International Version (NIV). Use the table below to get a word-for-word translation of the original Greek scripture behind the words of this quote. If you have read through this passage, Romans 12:9-21, you can see that the theme is clearly given in the very first sentence: "Love must be sincere." A resource for the whole church from Luther Seminary. 8; Romans 12:13 to ch. Romans 12:9 (TMBA) Let love be without dissimulation. Jesus had said that all the law and the prophets hang on two commands: love God and love your neighbor as yourself (Matthew 22:36-40). Romans 12:1-8 establishes the foundation upon which 12:9-21 is built. After showing how gifts work in assembly together, now Paul set forth specific exhortations of how Christians are to operate in church (12:9-21). The first which he specifies is love. Abhor that which is evil; cleave to that which is good. He uses the word agape for love in v. 9, but becomes more specific by using phileo in verse 10 to refer to the family love of those living in community. True love expresses what it means to “offer your bodies as a living sacrifice.” It requires us to engage with others in practical and physical ways. Then in verses 9-21 Paul discharges a series of rapid-fire exhortations that whiz by without much connection or clarification. In this context, Paul’s purpose is not to comfort struggling Christians with the promise of future vindication (though see, e.g., 2 Thessalonians 1:5-12). Paul echoes Jesus in calling attention to love as the key moral norm for God’s people. Verses 17 and 21 act like bookends, “Do not repay anyone evil for evil … Do not be overcome by evil.” These ideas are connected: we ourselves are overcome by evil when we let spite infect and spread through us like a disease. Paul moves from his description of believers as the body of Christ in verses 3-8 to the metaphor of believers as the family of God in verse 10. Abhor what … J.B. Phillips has an outstanding and memorable translation of Romans 12:1-2: With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. The passage as a whole has a strong affinity to 1 Corinthians 13, and along with what may be a reminiscence of our Lord’s words, it has something intensely and characteristically Christian. 9 Don’t just pretend to love others. The implication this has for how we read Romans 12 is threefold (at least). True love requires us to live alongside and engage with others in a full-bodied way. Romans 12:9 Translation & Meaning. Here in 12:9, Paul assumes that his audience knows that they are to love; he exhorts them to make their love for each other genuine. What else should we do with evil? The images are powerful: let your love be heartfelt; be eager to show each other honor; be set on fire by the Spirit; be devoted to prayer; contribute to — literally “participate in” — the needs of the saints, and pursue hospitality. Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Romans 12:9(NASB) Verse Thoughts Step by step we have been led through the fundamentals of Church-age doctrine in Paul's letter to the Romans Church - a comprehensive, instructional manual that has been instrumental in influencing the various reformations and spiritual revivals that have taken place throughout the history of the Christian Church. Paul begins this section of 12:9-13 with the exhortation to “let love be genuine” (verse 9), and then shows what this love looks like. 12:9-10): “Let love be without hypocrisy. 13 When God’s people are in need, be ready to help them. Home Blog romans 12:9 meaning NOVEMBER 26, 2020. Let your love be perfectly sincere. Hate that which is evyll and cleave vnto that which is good. Abhor that which is evil; cleave to that which is good. They are to do more than refrain from repaying evil; they are to initiate doing good to opponents. It is the very love of God Himself, which is freely available to all believers and is freely given to those who are prepared to die to their own human natures – to take up their own cross daily and to live the only life that is wholly acceptable to God – a spiritual life – a sacrificial life. The result is a pattern of anti-social behaviors that bring disorder to community (verses 29-32) — quite the opposite of true love. Scriptural Translation What does this quote really mean? Our commitment to benefit others, strengthened and sustained by love, does not wane when the going gets tough. Romans 12 – Living the Christian Life A. The idea is that the Christian’s life is not a sleep, but a battle. True love is fervent, relentless, and practical. Verses 9, 10, 11 have respect to ch. 6 We have different gifts, according to the grace given to each of us. Romans 5:12-19 is a key passage in discussions about the origin of sin. Paul showed what happens when people pass judgment on others: they end up falling under judgment themselves (2:1-10). "Abhor" means to detest with horror. In 1:18-32, Paul describes those caught in a downward spiral of unfit worship and given over to debased minds. It’s interesting that in 1 Corinthians 12 he talks about the body of Christ and spiritual gifts and then follows with his famous chapter on love. Implications for How We Read Romans 12. Verse 9 has no logical connection to what precedes. Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. The foundation for Christian living. Refrain our tongue from it, turn away from it (1 Peter 3:10,11), and expose it (Ephesians 5:11). But a closer look shows that the passage is not arbitrary, but loosely tied to what precedes it in 12:1-8. We are tempted to skip a passage like this in preaching. Taken together, they paint a picture of what the living-sacrifice Christian life should look like. It is the same with Paul’s ideas for genuine Christ-like love in Romans 12:9-21. Paul echoes the teaching of Jesus, who said “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (Luke 6:27-28; see also Matthew 5:44). He says, “Don’t be conformed to this world, but be transformed by the renewing of your mind” (v. 2). Abhor it (Romans 12:9). Unfortunately, sometimes we’re those people too. Love provides the staying power to stick with our task. We strive for students to realize that their knowledge and their beliefs should not — and ultimately cannot — be kept in separate compartments of their lives. As far as any single idea pervades the rest of the chapter it is that of the first words in Romans 12:9 : ἡ ἀγάπη ἀνυπόκριτος . We’ve all been on the receiving end of people who say one thing but do another - it’s never fun. As he exhorted his audience to use their renewed minds to think rightly towards one another in verse 3, he does so again in verse 16, “Think the same thing toward one another; do not think highly of yourself, but associate with the lowly; do not become proud in your own estimation.”. Regard with horror what is evil; cling to what is right. Humility and empathy are required for living alongside others in such a way as to bless those who persecute, to rejoice with those who rejoice, to weep with those who weep, and to associate with the lowly. Now Paul gives examples of how to cling to the good (verses 10-13). 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