6. may--rather as Greek, expressing confidence actually realized, "So that we boldly (confidently) say" ( Psalms 56:4 Psalms 56:11 , 118:6 ). . Now this is just what might be expected when the apostle of the Gentiles was writing to the Palestine Christians, among whom James and the eleven apostles had exercised a more immediate authority. Christian Hospitality. Hebrews 13. . we trust we have a good conscience--in spite of your former jealousies, and the charges of my Jewish enemies at Jerusalem, which have been the occasion of my imprisonment at Rome. 17. watch--"are vigilant" (Greek). 9. about--rather, as oldest manuscripts read, "carried aside"; namely, compare Ephesians 4:14 . through Jesus Christ" ( Philippians 1:11 ). well-pleasing in his sight--( Isaiah 53:10 , Ephesians 5:10 ). Yesterday in the time of our predecessors, and to-day in our age" [BENGEL]. Good conscience produces confidence, where the Holy Spirit rules the conscience ( Romans 9:1 ). divers--differing from the one faith in the one and the same Jesus Christ, as taught by them who had the rule over you ( Hebrews 13:7 ). to do his will, working in you--( Hebrews 10:36 ); rather as Greek, "doing in you." The book of Hebrews was written to Jews who had converted to Christianity and emphasizes the superiority of Grace over the Law. https://www.insight.org/resources/bible/the-general-epistles Chapter 12 ended with an encouraging reminder about the nature of the new covenant (Hebrews 12:26–29). Amen." Hebrews Summary. The Greek, is used of decease ( Luke 9:31 , 2 Peter 1:15 ). 13. therefore--This "therefore" breathes the deliberate fortitude of believers [BENGEL]. 20. Hebrews Summary by Jay Smith. continue--Charity will itself continue. Article Images Copyright © 2021 Getty Images unless otherwise indicated. who--Greek, "the which": such persons as. It is found in no Epistle written by any other apostle in Paul's lifetime. Compare Paul's address to the elders, Acts 20:28 , 1 Corinthians 4:1-5 , where also he connects ministers' responsibility with the account to be hereafter given (compare 1 Peter 5:4 ). the bed undefiled--Translate, as Greek requires "undefiled" to be a predicate, not an epithet, "And let the bed be undefiled." are burned without the camp," so "Jesus also that . Copyright © 2021, Bible Study Tools. Jesus' Intercession Empowers Our Life and Work (Hebrews 7:1–10:18) Realizing the Faith (Hebrews 10–11) Endure Hardship and Pursue Peace (Hebrews 12:1-16) Shaking Things Up (Hebrews 12:18–29) Hospitality (Hebrews 13:1–3) Money Matters (Hebrews 13:5-6) Working Outside the Camp (Hebrews 13:11-25) Summary & Conclusion to Hebrews The transition is natural from their earthly pastors ( Hebrews 13:17 ), to the Chief Pastor, as in 1 Peter 5:1-4 . The book of Hebrews authorship is not certain. This Epistle was among those written later, when many of the heads of the Jerusalem Church had passed away. entertained angels unawares--Abraham and Lot did so ( Genesis 18:2 , 19:1 ). He probably left Timothy there and went to Philippi as he had promised. As the "altar" was mentioned in Hebrews 13:10 , so the "sacrifices" here (compare 1 Peter 2:5 , namely, praise and doing good, Hebrews 13:16 ). Hebrews Chapter 13 Exhortations. Hebrews 13:7. 7. Please enter your email address associated with your Salem All-Pass account, then click Continue. The Greek here is, "The grace (namely, of our Lord Jesus Christ) be with you all.". Others, especially Romanists, translate, "in all things," as in Hebrews 13:18 . I will never leave thee, nor forsake thee--A promise tantamount to this was given to Jacob ( Genesis 28:15 ), to Israel ( Deuteronomy 31:6 Deuteronomy 31:8 ), to Joshua ( Joshua 1:5 ), to Solomon ( 1 Chronicles 28:20 ). . ... (13:8). Hebrews 13 "Faith's Purpose" Paul's letter to the Hebrews closes with this very significant chapter. Our meat, which we by faith spiritually eat, is the flesh of Christ, in contrast to the typical ceremonial meats. CHRYSOSTOM was deeply struck with these words, as he tells us [On the Priesthood, 6], "The fear of this threat continually agitates my soul." This verse is not, as some read it, in apposition with "the end of their conversation" ( Hebrews 13:7 ), but forms the transition. Benedictions. Offerings burned without the camp; Jesus suffered outside the gate (Heb 13:10-13). shepherd of the sheep--A title familiar to his Hebrew readers, from their Old Testament ( Isaiah 63:11 ; Septuagint): primarily Moses, antitypically Christ: already compared together, Hebrews 3:2-7 . considering--Greek, "looking up to," "diligently contemplating all over," as an artist would a model. The venerable Paphnutius, in the Council of Nice, quoted this verse for the justification of the married state. Hebrews 13:7. Whatever good we do, God does in us. Remember--so as to imitate: not to invoke in prayer, as Rome teaches. The same in the Old and in the New Testament. The love which binds brethren in the church together. The Book of Hebrews In A Nutshell. 10. I wonder whether it be possible that any of the rulers should be saved [CHRYSOSTOM]. 21. Having spent this entire letter explaining "let us take care that none of you should seem to have failed to reach [salvation]" (Hebrews 4:1) the authors now give specific instructions on how to behave. 25. Few, in an Epistle which is more of a treatise than an Epistle (compare 1 Peter 5:12 ). brought again from the dead--Greek, "brought up," &c.: God brought the Shepherd; the Shepherd shall bring the flock. It is only spoken of in chapter 8:34, and an allusion in chapter 10:6. . What was said to them, extends also to us. 13:1 Closing Admonitions. But--But the sacrifice of praise with the lips ( Hebrews 13:15) is not enough; there must be also doing good (beneficence) and communicating (that is, imparting a share of your means, Galatians 6:6) to the needy. In Hebrews Chapter 13, Paul gives a list of moral exhortations regarding the general conduct of a true believer. 15 Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. Judaism and Gnosticism combined were soon about to throw discredit on marriage. It was an old saying of the rabbis, "At a future time all sacrifices shall cease, but praises shall not cease." Concluding prayer. Paul, though now at large, was still in Italy, whence he sends the salutations of Italian Christians ( Hebrews 13:24 ), waiting for Timothy to join him, so as to start for Jerusalem: we know from 1 Timothy 1:3 , he and Timothy were together at Ephesus after his departing from Italy eastward. "As night comes between yesterday and to-day, and yet night itself is swallowed up by yesterday and to-day, so the "suffering" did not so interrupt the glory of Jesus Christ which was of yesterday, and that which is to-day, as not to continue to be the same. In other Epistles Paul includes the rulers in his exhortations. Purity. 16 But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased. Regard for Rulers. This is difficult to speak about today, because many who aren’t married feel put off by an emph… To obviate the natural distrust felt of strangers, Paul says, an unknown guest may be better than he looks: he may be unexpectedly found to be as much a messenger of God for good, as the angels (whose name means messenger) are; nay more, if a Christian, he represents Christ Himself. Remember--in prayers and acts of kindness. 24. all--The Scriptures are intended for all, young and old, not merely for ministers. This threefold mention of the rulers is peculiar to this Epistle. Also the First Century Jewish writer Philo spoke of a time when the best sacrifice would be the ones glorifying God with hymns. See Neva Miller, The Epistle to the Hebrews: An Analytical and Exegetical Handbook, 446-55; J. Harold Greenlee, Hebrews: An Exegetical Summary, 603-16; and David L. Allen, Hebrews, 624-32, for more detailed exegetical and semantic analysis of the text. There is so much about the historical setting and recipients of Hebrews that is uncertain. Hebrews 13:15 In ancient days some Jewish rabbis believed that the time would come when all sacrifices would cease and instead there would be praises. HEBREWS 13 OUTLINE 1. Make you perfect--properly said of healing a rent; join you together in perfect harmony [BENGEL]. OFFER A SACRIFICE OF PRAISE TO GOD CONTINUALLY. The first of these is love for fellow believers (John 13… 12. [BENGEL]. Paul implies that if Timothy shall not come shortly, he will start on his journey to the Hebrews at once. the end--the termination, at death. If they must render God an account of their negligence, so must you for your ingratitude to them [GROTIUS]. In praising a creature, we may easily exceed the truth; but in praising God we have only to go on confessing what He really is to us. Punctuate as both the Hebrew and the Greek require, "And (so) I will not fear: what (then) shall man do unto me?". 15. He who yesterday (proverbial for the past time) suffered and died, is to-day in glory ( Revelation 1:18 ). Be not forgetful--implying it was a duty which they all recognized, but which they might forget to act on ( Hebrews 13:3 Hebrews 13:7 Hebrews 13:16 ). What does Hebrews chapter 13 mean? whose faith--even unto death: probably death by martyrdom, as in the case of the instances of faith in Hebrews 11:35 . They of Italy--not merely the brethren at Rome, but of other places in Italy. without the camp--in which were the tabernacle and Levitical priests and legal worshippers, during Israel's journey through the wilderness; replaced afterwards by Jerusalem (containing the temple), outside of whose walls Jesus was crucified. So God will be provoked to avenge on you their "groaning" (Greek). Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. Hebrews 13, Albert Barnes' Notes on the Whole Bible, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. He said that it was faith that helped our ancestors survive, and it is by faith that we know that God spoke the world into being and created the things that we see all around us. 14. here--on earth. bearing--as Simon of Cyrene did. an altar--the cross of Christ, whereon His body was offered. i. We Are Looking For a City That Is To Come (Hebrews 13:11-14) Hebrews 13:15-16 In Hebrews Chapter 11, Paul tells his readers that faith is made of the things we hope for rather than the things that we can see. everlasting--The everlastingness of the covenant necessitated the resurrection. The Judaizing of the Hebrews was calculated to sow seeds of discord among them, of disobedience to their pastors ( Hebrews 13:17 ), and of alienation towards Paul. The enemies of Christianity themselves have noticed the practice of this virtue among Christians [JULIAN, Epistles, 49]. But here the address is limited to the general body of the Church, in contrast to the rulers to whom they are charged to yield reverent submission. Basically, God created the world and then made an agreement with the people living in it: if they put their faith in him, he would be their God. Summaries Courtesy of the Ultimate Bible Summary … 11, 12. Introduction. Footnotes for Hebrews 13 40: It is only spoken of in chapter 8:34, and an allusion in chapter 10:6. of praise--for salvation. It literally means "acknowledgment" or "confession." SUMMARY OF HEBREWS 13: A Life of Love. He closes as he began ( Hebrews 1:1-14 ), with giving glory to Christ. The "blood" was the seal of the everlasting covenant entered into between the Father and Son; in virtue of the Son's blood, first Christ was raised, then Christ's people shall be so ( Zechariah 9:11 , seemingly referred to here; Acts 20:28 ). God of peace--So Paul, Romans 15:33 , 16:20 , 2 Corinthians 13:11 , Philippians 4:9 , 1 Thessalonians 5:23 , 2 Thessalonians 3:16 . The sin offerings are twofold: the outward, whose blood was sprinkled on the outward altar, and of whose bodies the priests might eat; and the inward, the reverse. It is used in Revelation 22:21 , written subsequently, and in CLEMENT OF ROME. As Jesus suffered without the gate, so spiritually must those who desire to belong to Him, withdraw from the earthly Jerusalem and its sanctuary, as from this world in general. I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter per day. Personal instructions about love, prisoners, marriage, God's care (Heb 13:1-6). By him--as the Mediator of our prayers and praises ( John 14:13 John 14:14 ); not by Jewish observances ( Psalms 50:14 Psalms 50:23 , Psalms 69:30 Psalms 69:31 , 107:22 , 116:17 ). 19. the rather--Greek, "I the more abundantly beseech you." have the rule--rather, "who have had the rule over you": your spiritual leaders. for--reason why they who serve the tabernacle, are excluded from share in Christ; because His sacrifice is not like one of those sacrifices in which they had a share but answers to one which was "wholly burned" outside (the Greek is "burnt completely," "consumed by burning"), and which consequently they could not eat of. He says here "all," for the Hebrews whom he addresses were not all in one place, though the Jerusalem Hebrews are chiefly addressed. without the gate--of Jerusalem; as if unworthy of the society of the covenant-people. All Rights Reserved. The God of peace by giving unity of true doctrine, will unite them in mutual love. . All rights reserved. of their conversation--"manner of life": "religious walk" ( Galatians 1:13 , Ephesians 4:22 , 1 Timothy 4:12 , 3:13 ). 4. is, &c.--Translate, "Let marriage be treated as honorable": as Hebrews 13:5 also is an exhortation. We Are Looking For a City That Is To Come (Hebrews 13:11-14) Hebrews 13:15-16 Contrast with this servile worship ours. God will judge--Most whoremongers escape the notice of human tribunals; but God takes particular cognizance of those whom man does not punish. As they do their part, so do you yours. Your email address will not be published. The same Greek word as "good conscience." In giving account, the stewards are liable to blame if aught be lost to the Master. "Us," includes both himself and his companions; he passes to himself alone, Hebrews 13:19 . Hebrews 1:13, ESV: "And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”?" 41: The word "everlasting" is specific, in the Epistle to the Hebrews, in contrast with a … | Terms of Use | Privacy Policy | Contact Us | Sitemap. There is a play on the same Greek word, Be not forgetful and unaware; let not the duty of hospitality to strangers escape you; for, by entertaining strangers, it has escaped the entertainers that they were entertaining angels. The love of filthy lust and the love of filthy lucre follow one another as closely akin, both alienating the heart from the Creator to the creature. Buy The Complete Bible Summary … with joy--at your obedience; anticipating, too, that you shall be their "joy" in the day of giving account ( Philippians 4:1 ). 3. must give account--The strongest stimulus to watchfulness ( Mark 13:34-37 ). "Mitigate their toil by every office of attention and respect, that with alacrity, rather than with grief, they may fulfil their duty, arduous enough in itself, even though no unpleasantness be added on your part" [GROTIUS]. Compare Psalms 119:108 , Romans 12:1 . for--Greek, "in behalf of." Gay immoralities will then be regarded in a very different light from what they are now. Jesus Christ is the Same Yesterday and Today and Forever (Hebrews 13:8) Hebrews 13:9-10. These ethics help to portray the true gospel to the world, encourage others to believe in Christ, and bring glory to God. fruit of our lips--( Isaiah 57:19 , Hosea 14:2 ). "Obey" your living rulers; nay, more, not only obey in cases where no sacrifice of self is required, and where you are persuaded they are right (so the Greek, for "obey"), but "submit yourselves" as a matter of dutiful yielding, when your judgment and natural will incline you in an opposite direction. He will neither withdraw His presence ("never leave thee") nor His help ("nor forsake thee") [BENGEL]. His office, as the Anointed of the Spirit, making Him the medium of communicating the Spirit to us, the holy unction flowing down from the Head on the members (compare Acts 2:36 ). the sanctuary--here the Holy of Holies, into which the blood of the sin offering was brought on the day of atonement. He is always "the same" ( Hebrews 1:12 ). we trust--Greek, "we are persuaded," in the oldest manuscripts. Obey them that have the rule over you--(Compare Hebrews 13:7 Hebrews 13:24). In the beginning, God did a whole bunch of stuff. We make daily videos to help you kick start the life-changing habit of Bible reading & study. (Hebrews 13:20-21) suffer adversity--Greek, "are in evil state." For instance, he appealed to the Hebrews to let brotherly love blossom, to honor the sacrament of marriage, to be content with what they have, be welcoming to strangers, and to … But the warning being against lasciviousness, the contrast to "whoremongers and adulterers" in the parallel clause, requires the "in all" in this clause to refer to persons. few words--compared with what might be said on so important a subject. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it() 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering Closing Salutations. 4. In refutation of the Jews' aspersions, he asserts in the same language as here his own conscientiousness before God and man, Acts 23:1-3 , Acts 24:16 Acts 24:20 Acts 24:21 (wherein he virtually implies that his reply to Ananias was not sinful impatience; for, indeed, it was a prophecy which he was inspired at the moment to utter, and which was fulfilled soon after). HEBREWS SUMMARY. Hebrews 13:1-25 . The Jesus Christ (the full name being given, to mark with affectionate solemnity both His person and His office) who supported your spiritual rulers through life even unto their end "yesterday" (in times past), being at once "the Author and the Finisher of their faith" ( Hebrews 12:2 ), remains still the same Jesus Christ "to-day," ready to help you also, if like them you walk by "faith" in Him. continually--not merely at fixed seasons, as those on which the legal sacrifices were offered, but throughout all our lives. However, some kind of previous detention is implied before his being let go to Philippi. Parting Words. 2. 7. with such--and not mere ritualistic sacrifices. We'll send you an email with steps on how to reset your password. It is a perilous responsibility for a man to have to give account for others' deeds, who is not sufficient for his own [ESTIUS, from AQUINAS]. That not a literal eating of the sacrifice of Christ is meant in the Lord's Supper, but a spiritual is meant, appears from comparing Hebrews 13:9 with Hebrews 13:10 , "with GRACE, NOT with MEATS.". Hebrews 11–13-New Testament Teacher Resource Manual. great--( Hebrews 4:14 ). his own--not blood of animals. By Faith. not with grief--at your disobedience; apprehending also that in the day of account you may be among the lost, instead of being their crown of rejoicing. He says, "serve the tabernacle," not "serve IN the tabernacle." 13 Keep on loving one another as brothers and sisters. 11 Now faith is the assurance of things hoped for, the conviction of e things not seen. Compare Ezekiel 34:23 and Jesus' own words, John 10:2 John 10:11 John 10:14 . The book of Hebrews is a General Epistle (Apostolic Letter). But--But the sacrifice of praise with the lips ( Hebrews 13:15 ) is not enough; there must be also doing good (beneficence) and communicating (that is, imparting a share of your means, Galatians 6:6 ) to the needy. Obey them that have the rule over you--(Compare Hebrews 13:7 Hebrews 13:24 ). with such--and not mere ritualistic sacrifices. sanctify--Though not brought into the temple "sanctuary" ( Hebrews 13:11 ) His blood has been brought into the heavenly sanctuary, and "sanctifies the people" ( Hebrews 2:11 Hebrews 2:17 ), by cleansing them from sin, and consecrating them to God. The Church of Jerusalem, to which in part this Epistle was addressed, was distinguished by this grace, we know from Acts (compare Hebrews 6:10 , 10:32-34 , Hebrews 12:12 Hebrews 12:13 ). It speaks of eternal redemption, eternal inheritance, the eternal Spirit even.. << Hebrews 12 | Hebrews 13 | James 1 >>. BIRKS translates, "dismissed," "sent away," namely, on a mission to Greece, as Paul promised ( Philippians 2:19 ). Not unconscious and forgetful of the duty, they have unconsciously brought on themselves the blessing. Pray for us--Paul usually requests the Church's intercessions for him in closing his Epistles, just as he begins with assuring them of his having them at heart in his prayers (but in this Epistle not till Hebrews 13:20 Hebrews 13:21 ), Romans 15:30 . He would not conclude without mentioning 'the connecting link between the two truths mainly discussed; the one perfect sacrifice and the continual priestly intercession--the depth of His humiliation and the height of His glory--the "altar" of the cross and the ascension to the heavenly Holy of Holies. 18. Let brotherly love continue. suffered without the gate" of ceremonial Judaism, of which His crucifixion outside the gate of Jerusalem is a type. He is the same yesterday, before He came into the world, and to-day, in heaven. If one does not himself marry, he should not prevent others from doing so. So Paul exhorts, 1 Thessalonians 5:12 1 Thessalonians 5:13 . "fornicators" The term in the OT means sexual relations between two unmarried people, but in the NT it has the wider connotation of sexual immorality of any kind. Christianity and Judaism are so totally distinct, that "they who serve the (Jewish) tabernacle," have no right to eat our spiritual Gospel meat, namely, the Jewish priests, and those who follow their guidance in serving the ceremonial ordinance. Considering how they manifested the soundness of their faith by their holy walk, which they maintained even to the end of that walk (their death by martyrdom). Hebrews 13:1 "Let brotherly love continue." such things as ye have--literally, "present things" ( Philippians 4:11 ). (Hebrews 12:28-29) Summary of Hebrews 13. Proud member 8. The earthly Jerusalem proved to be no "abiding city," having been destroyed shortly after this Epistle was written, and with it fell the Jewish civil and religious polity; a type of the whole of our present earthly order of things soon to perish. Here only in the Epistle he mentions the resurrection. do it--"watch for your soul's eternal salvation." Paul's characteristic salutation in every one of his other thirteen Epistles, as he says himself, 1 Corinthians 16:21 1 Corinthians 16:23 , Colossians 4:18 , 2 Thessalonians 3:17 . 1. brotherly love--a distinct special manifestation of "charity" or "love" ( 2 Peter 1:7 ). Compare the different classes addressed, "wives," Ephesians 5:22 ; little children, 1 John 2:18 ; "all," 1 Peter 3:8 , 5:5 . . "Jesus Christ, yesterday and to-day (is) the same, and (shall be the same) unto the ages (that is, unto all ages)." giving thanks--Greek, "confessing." 17. Remember those who rule, Christ the same, not carried about with strange teachings (Heb 13:7-9). 22. suffer the word--The Hebrews not being the section of the Church assigned to Paul (but the Gentiles), he uses gentle entreaty, rather than authoritative command. Commentary on Hebrews 13:22-25 (Read Hebrews 13:22-25 ) So bad are men, and even believers, through the remainders of their corruption, that when the most important, comfortable doctrine is delivered to them for their own good, and that with the most convincing evidence, there is need of earnest entreaty and exhortation that they would bear it, and not fall out with it, neglect it, or reject it. This clause, "the blood of the everlasting covenant," is a summary retrospect of the Epistle (compare Hebrews 9:12 ). Some think that Paul wrote it but the style and vocabulary are very different from Paul’s other letters. EXHORTATION TO VARIOUS GRACES, ESPECIALLY CONSTANCY IN FAITH, FOLLOWING JESUS AMIDST REPROACHES. is set at liberty--from prison. 3 By faith we understand that the universe was created by f the word of God, so that what is seen was not made out of … The word "everlasting" is specific, in the Epistle to the Hebrews, in contrast with a system which was passing away. It was written mainly to the Hebrew believers. It is Good For Our Hearts To Be Strengthened By Grace (Hebrews 13:9-10) Hebrews 13:11-14. established with grace; not with meats--not with observances of Jewish distinctions between clean and unclean meats, to which ascetic Judaizers added in Christian times the rejection of some meats, and the use of others: noticed also by Paul in 1 Corinthians 8:8 1 Corinthians 8:13 , 6:13 , Romans 14:17 , an exact parallel to this verse: these are some of the "divers and strange doctrines" of the previous sentence. Lord Jesus--the title marking His person and His Lordship over us. CONCLUSION, WITH PIECES OF INTELLIGENCE AND SALUTATIONS. Remember Your Leaders and Imitate Their Faith (Hebrews 13:7) Hebrews 13:8. Remember Your Leaders and Imitate Their Faith (Hebrews 13:7) Hebrews 13:8. 16. Jesus Christ is the Same Yesterday and Today and Forever (Hebrews 13:8) Hebrews 13:9-10. which have not profited--Greek, "in which they who walked were not profited"; namely, in respect to justification, perfect cleansing of the conscience, and sanctification. Wherefore Jesus--In order that the Antitype might fulfil the type. So the doctrine is the same, not variable: this verse thus forms the transition between Hebrews 13:7 and Hebrews 13:9 . they--on their part; so the Greek. A summary of Hebrews, chapter by chapter, from @biblesummary. 5. conversation--"manner of life." In Hebrews 11 we find what has been called by many the great "Faith Chapter." It is here first in the letter he mentions himself, in a way so unobtrusive, as not to prejudice his Hebrew readers against him, which would have been the result had he commenced this as his other Epistles, with authoritatively announcing his name and apostolic commission. It was important he should not seem to set himself in opposition to their guides, but rather strengthen their hands; he claims no authority directly or indirectly over these rulers themselves [BIRKS]. Watch our overview video on the book of Hebrews, which breaks down the literary design of the book and its flow of thought. Christ's body offered once for all for us, is our true spiritual "meat" to "eat" ( Hebrews 13:10 ), "the stay and the staff of bread" ( Isaiah 3:1 ), the mean of all "grace." Concluding Exhortations. Stability. 2 For by it the people of old received their commendation. Literally, "rightly," "becomingly.". Those Hebrews who clung to the earthly sanctuary are representatives of all who cling to this earth. Every chapter of the Bible in 140 characters or less. Being known to be his badge, it is not used by others in his lifetime. But Hebrews 13:21 , "through Jesus Christ." Compare on "walked," Acts 21:21 ; namely, with superstitious scrupulosity, as though the worship of God in itself consisted in such legal observances. The entire letter deals with faith. Let … Christ Our High Priest and Example. The two cannot be combined ( Galatians 5:2 ). Salem Media Group. This corresponds to ἅγια, Hebrews 13:11.— ἰδίον, His own) An antithesis to, of animals.— αἵματος, blood) The mention of the body is implied in the verb, He suffered; and accordingly the 11th verse, respecting the blood of animals and their bodies, has its Apodosis here, in the 12th verse.— τὸν λαὸν, the people) ch. 3. The last chapter of the epistle focuses on some of the essential practical ethics of Christian living. The Lectures on Faith, compiled under the direction of the Prophet Joseph Smith, declare that faith in Jesus Christ is the first principle of the gospel and the “foundation of all righteousness” (Lectures on Faith [1985], 1). one to come--( Hebrews 2:5 , Hebrews 11:10 Hebrews 11:14 Hebrews 11:16 , 12:22 , Philippians 3:20 ). The Lord's table represents this altar, the cross; as the bread and wine represent the sacrifice offered on it. "To avoid fornication let EVERY MAN have his own wife" ( 1 Corinthians 7:2 ). He contrasts with the Jews, who serve an earthly sanctuary, the Christians to whom the altar in heaven stands open, while it is closed against the Jews. Page “Blood of the new covenant”: a once-and-for-all never-to-be-repeated a. being yourselves also in the body--and so liable to the adversities incident to the natural body, which ought to dispose you the more to sympathize with them, not knowing how soon your own turn of suffering may come.

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